Covenant obligation. What is it and where does it begin? These are the things I have been pondering and confused about in the last couple of weeks. What is our obligation before God? Most of the world lives like we do not have an obligation to Him, but that He is obligated to us.
In our Western mindset we tend to think in a linear thought. We want things to be black and white, either this way or that way. We don’t like the tension that is at times inevitable in both Biblical thinking, as well as, in relationships. For example, the arguments that have gone on through the ages regarding free will or predestination. We want it to be one or the other, but Middle eastern thought would accept a kind of tension. Remember the movie, “Fiddler on the Roof” where Tevye says, “On the other hand”. One can look at both sides of the situation equally.
Growing up in Evangelicalism I was taught that we are saved and then we make Jesus our Lord. The model that I always pictured was the Israelites coming out of Egypt……a linear progression. God saved them from slavery, then He “baptized” them in the Red Sea, then He made a covenant with them at Sinai. While this is a model of what happens to us spiritually, it is not quite as linear as this in reality. When God does a work in us it is relational and not necessarily a nice and tidy, step by step account. We can’t necessarily say that He will do this first and next He will do this, etc. But, we can say that He saves His own and brings them into covenant with Himself.
So I guess those who are saved are obligated to God since we are in covenant with Him. But, what are our obligations? What is the covenant? Each covenant has to have at least three things: 1) the parties 2) the stipulations 3) the promises. The covenant we, as Gentiles, are a part of would be the New Covenant which can be found in Jeremiah 31:31-33 “Behold, days are coming,” declares the LORD, “when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” declares the LORD. “But this is the covenant which I will make with the house of Israel after those days,” declares the LORD, “I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people.”
Who are the parties to this covenant? God and His people which are here stated as Israel and Judah (and in the same passage, all of Israel) In the gospels, Jesus said that His blood was part of the New Covenant and in the Apostolic Scriptures, Paul says that the Gentiles are grafted into Israel. So this covenant includes us when we are In Messiah.
What are the promises? In verse 34 God says that He will forgive their iniquity. He also says that He would write the Torah on their heart and that they would be His people and He would be their God.
Writing the Torah on their heart would enable the people to keep the stipulations, or obligations of the covenant which they could not keep in the flesh. God made this possible when the Holy Spirit was given at the Feast of Shavuot or Pentecost in Acts 2. There are obligations to obey the covenant. God gives us the ability to obey. It is only by His faithfulness that we are able to walk in His ways.
This quote is from a forum I am on and it encouraged me so much when the woman wrote it that I want to share it with you in the hopes that it will encourage you also. For His Name’s Sake.
“Ultimately, however, our faith is a gift from God, and likewise our faithfulness to Him is guaranteed by His faithfulness to complete His work in us. Even though we must cooperate, if we are truly His we will do so, even though not always perfectly. Thus while I think such a distinction is very important to understand as clearly as possible, ultimately we must rest in His faithfulness to us, and we strive to be faithful to Him because He has given us the heart to do so. To God be the glory!”